☉ Discourse on the Origin of Inequality PDF / Epub ❤ Author Jean-Jacques Rousseau – Healing-oil.info

Discourse on the Origin of Inequality If Humans Are Benevolent By Nature, How Do Societies Become Corrupt And How Do Governments Founded Upon The Defense Of Individual Rights Degenerate Into Tyranny These Are The Questions Addressed By Jean Jacques Rousseau S Discourse On The Origin Of Inequality, A Strikingly Original Inquiry Into Much Explored Issues Of Th Century And Subsequent Philosophy Human Nature And The Best Form Of GovernmentRousseau Takes An Innovative Approach By Introducing A Hypothetical History That Presents A Theoretical View Of People In A Pre Social Condition And The Ensuing Effects Of Civilization In His Sweeping Account Of Humanity S Social And Political Development, The Author Develops A Theory Of Human Evolution That Prefigures Darwinian Thought And Encompasses Aspects Of Ethics, Sociology, And Epistemology He Concludes That People Are Inevitably Corrupt As A Result Of Both Natural Or Physical Inequalities And Moral Or Political InequalitiesOne Of The Most Influential Works Of The Enlightenment, The Discourse On The Origin Of Inequality Offers A Thought Provoking Account Of Society S Origins And A Keen Criticism Of Unequal Modern Political Institutions


About the Author: Jean-Jacques Rousseau

Jean Jacques Rousseau remains an important figure in the history of philosophy, both because of his contributions to political philosophy and moral psychology and because of his influence on later thinkers Rousseau s own view of philosophy and philosophers was firmly negative, seeing philosophers as the post hoc rationalizers of self interest, as apologists for various forms of tyranny, and as playing a role in the alienation of the modern individual from humanity s natural impulse to compassion The concern that dominates Rousseau s work is to find a way of preserving human freedom in a world where human beings are increasingly dependent on one another for the satisfaction of their needs This concern has two dimensions material and psychological, of which the latter has greater importance In the modern world, human beings come to derive their very sense of self from the opinion of others, a fact which Rousseau sees as corrosive of freedom and destructive of individual authenticity In his mature work, he principally explores two routes to achieving and protecting freedom the first is a political one aimed at constructing political institutions that allow for the co existence of free and equal citizens in a community where they themselves are sovereign the second is a project for child development and education that fosters autonomy and avoids the development of the most destructive forms of self interest However, though Rousseau believes the co existence of human beings in relations of equality and freedom is possible, he is consistently and overwhelmingly pessimistic that humanity will escape from a dystopia of alienation, oppression, and unfreedom In addition to his contributions to philosophy, Rousseau was active as a composer and a music theorist, as the pioneer of modern autobiography, as a novelist, and as a botanist Rousseau s appreciation of the wonders of nature and his stress on the importance of feeling and emotion made him an important influence on and anticipator of the romantic movement To a very large extent, the interests and concerns that mark his philosophical work also inform these other activities, and Rousseau s contributions in ostensibly non philosophical fields often serve to illuminate his philosophical commitments and arguments.



10 thoughts on “Discourse on the Origin of Inequality

  1. says:

    Why rulers are rulers and why we serve them18 January 2013 I found this book an interesting read and it does has some interesting concepts While it sort of reads like Adam Smith s Wealth of Nations, much of the ideas are based upon speculation and Rousseau s conclusions


  2. says:

    Well, I don t know what I was expecting, but not this Or rather, I was expecting the noble savage to play some sort of role and I got the noble savage , admittedly so, I should be satisfied, but when people have told me about the noble savage in the past they have left things ou


  3. says:

    I shall hopefully write a proper review once I have composed my thoughts, but for now I will seek to emulate the delighted and reverential tone of those critics whose choiciest lines of praise are plastered on the back cover, front cover and insides of books A magnificent triumph of imag


  4. says:

    I m occasionally struck by how bad the great classics of political philosophy are Consider that, when teaching philosophy, we spend an awful lot of energy convincing students that their arguments have to be tight, they have to avoid fallacies, they have to back up their reasoning, and they have t


  5. says:

    rousseau has written the first anti civ, anarchist philosophical essay that i am aware of it doesn t seem to be fully acknowledged as that, but it s clear what rousseau is talking about when he declares All ran to meet their chains thinking they secured their freedom Such was the origin of society and law


  6. says:

    How did people start to use words to express abstract ideas such as love, reason, freedom, death, or life


  7. says:

    This was one of the first works of Rousseau 1755 , the fruit of a public concourse he always was in need of money It s already clearly a work of genius, although certainly not completely thought through Anyway it reveals the spirit of Rousseau s thinking there s no such thing as original sin, civilization and the unilatera


  8. says:

    Without Rousseau s careful reflections on the distance from pure sensations to the simplest knowledge , Kant couldn t have applied his theory that, Men work themselves gradually out of barbarity if only intentional artifices are not made to hold them in it Rousseau says the distance couldn t have been bridged without communication


  9. says:

    The title of this marvelous essay might suggest that it is about politics, but no it s not Rousseau tackled political problems and solutions in The Social Contract, and no, the social contract is not the solution to the problems of human condition he laid out in The Discourse on Inequality Apparently Rousseau s radicalness goes way beyond p


  10. says:

    I had a much harder time diving into this discourse compared to his previous on art and science which I thoroughly enjoyed Once I got through his ramblings, which was about half of the book, I was thoroughly captivated though which salvaged my rating and of course overall enjoyment It seems to be an imperative to remember the timing of its release a


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